07/11/2024 0 Comments
Pilgrims' dreams
Pilgrims' dreams
# Pilgerinitiative-en
Pilgrims' dreams
I.
What dream do I pursue,
I want to move,
connect with nature,
with heaven, earth, air and sea.
Being in the flow, in the here and now.
See, hear, feel, smell, and sense my body.
Yesterday is history,
tomorrow a mystery,
Today is a gift.
I am in the here and now.
I am connected to the whole.
I can be grass.
I can be earth...
I walk.
When I'm out and about alone,
I'm more at one with myself,
out of the daily grind,
break routines.
I can perceive experiences more vividly.
I enjoy new and unknown insights, impressions,
unexpected experiences and adventures –
so many things that inspire and deepen me
&
I am doing something that
my body needs anyway.
At the same time, however, it is also a very good way to
to let your thoughts run free,
to have deep conversations,
to rejoice like a child,
to laugh together.
To feel this freedom,
to feel this vibrancy,
to experience how good all of this makes you feel –
isn't that fantastic?
II.
These words come from one of the women on our Hamburg pilgrimage team,
Gabriela Mußbach,
we have just heard.
She wrote this down,
when I asked people
from our circle of enthusiastic pilgrims in Hamburg
to
to put into words
how it all fits together for them:
making a pilgrimage and dreaming,
Dreaming and making a pilgrimage,
whatever comes to mind,
when they make this mental leap
from one to the other.
I can identify with this personal statement.
Because, in fact,
we are pursuing a dream
when we set out on a pilgrimage.
A dream of a different life,
so very different from our everyday lives,
unbound by many things,
what otherwise holds us back,
with our eyes open to things,
and we are aware of things <501>
&
with another freedom of thought,
who go for a walk with us,
we are on the road.
But this is not fleeing from reality into a dream world,
but a dream come true,
which, when we return,
also enriches our lives in other ways,
showing us new perspectives on life
&
Ideally, then, pilgrimage is not something detached,
that has nothing to do with our everyday lives.
On the contrary:
Even if sometimes, after a dreamlike pilgrimage,
it is difficult to return to everyday life,
that is precisely a quality of pilgrimage,
if we succeed,
that this dream that we are living and following
also enriches the rest of our lives,
if it gives us impulses
for how we want to see and approach our lives after the pilgrimage
…
III.
But a pilgrimage is not just
a purely positive experience
and a dream come true.
No!
It can also happen that
we find ourselves on our pilgrimage
suddenly in a nightmare sequence:
When it rains buckets all day
and then there is an unpleasant wind
from the front.
If you get stuck somewhere on the way,
because a path is blocked,
because we have lost our way
or because our bodies no longer want to cooperate properly.
Or what if the place we thought we booked
didn't expect us after all
and now all the beds are unexpectedly occupied?
Then the road is not a beautiful dream,
but rather the opposite of it.
But what we can learn from such difficult situations on our pilgrimage
for our lives, is,
that such nightmares do come to an end
and that you finally arrive,
even if it seems endless at times
seem endless...
Even experiences like these,
which we didn't really need
in our dream of going on a pilgrimage,
can enrich our lives.
Because the experience of having come through it
strengthens our resilience,
and prepare us for stages in our lives when
not everything goes smoothly
but precisely this resilience is required.
IV.
But it is not only from this individual perspective
Pilgrimage offers us dreamlike moments,
but also in a communal perspective.
Because on a pilgrimage, in special moments, we experience
we also experience a good dream of
how the world could be
– not just the small world of each and every individual,
but the world as a whole:
The world as a place
where people learn to respect each other through encounters and conversations,
like on an evening in a pilgrims' hostel.
A world where
hospitality is considered a form of wealth,
and arriving somewhere on the evening of a long day
and are welcomed
and realize how good it feels
The world as a place
where people absorb the beauty of creation
deep within themselves
and therefore treat it as a wonderful gift,
just as we feel it
when our eyes are opened along the way
and we suddenly realize how wonderful this world is,
that surrounds us.
Peace, justice and the preservation of creation –
we experience these noble goals for a better world order when we go on a pilgrimage
– quite literally, in the truest sense of the word.
Because all of this happens more by the by when we walk,
and often quite unintentionally, without any great moral superstructure.
We don't set out,
because we are first and foremost
seeking peace, justice and the preservation of creation.
But we understand in passing
how all this could work:
How peace comes about
when we reach out to others,
seek dialogue, share experiences.
How justice is no longer an abstract ideal,
when people learn to share,
when they have to come to an arrangement with each other
and have in common the goal of
everyone gets what they need.
And we understand
how the preservation of creation
its essential motivation
in a sense of awe and gratitude
that fills us on our journey.
So we are not only pursuing a dream of a different life from an individual point of view
,
but we also pursue, in passing,
the dream of another world.
What we experience on the way
also shapes our thinking and acting in this regard.
V.
And sometimes,
when we walk,
heaven even opens up to us in a dreamlike way,
as Jacob experiences in the story,
we have heard.
Sometimes we get a glimpse of the dream that
God has in store for our lives.
Just as with Jacob and his dream:
It can happen
that we – like Jacob – are seized by the blessing,
that God wants to give us
and grasp the wealth,
with which he blesses us.
And it can happen
that we – like Jacob – feel God's presence
that we are touched by the certainty that,
that we are not alone on our journey
but there is someone who
is watching over us.
This dream is no flash in the pan either;
we take it home with us
and it continues to have an effect on us there.
Just as with Jacob,
the dreams we experience on our journey
have consequences for
how we look at the world afterwards
and go through the world.
As Dorothee Sölle expresses it in a prayer,
which seems to be written for our afternoon,
seems to be written for our afternoon today.
You have me dreaming, God.
As I practice walking upright
and learning to kneel
more beautifully than I am now
happier than I dare to be
freer than we are allowed
Don't stop dreaming me, God
I don't want to stop remembering
that I am your tree
planted by the streams
of life
Franz Karpa, pilgrim pastor of the North Church
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